His 990: The American Colossus: A Thematic Survey
Spring 2008
Professor John McClymer (Founders 112), ext. 7278
"The New Colossus"
Not like the brazen giant of Greek fame
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame,
"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore,
Send these, the homeless, tempest-tossed to me,
I lift my lamp beside the golden door!"
— Emma Lazarus, New York City, 1883Description: This course takes its name from the Emma Lazarus poem. Her Colossus, unlike that of Rhodes, was a welcoming figure — "Give me your tired . . ., I lift my lamp beside the golden door." The land that became the United States was itself a colossus, at least potentially, from the beginning of European settlement. Americans were destined to be a "people of plenty," as the historian David Potter phrased it. Abundance, real and imagined, he argued, has shaped the American national character. So have the ongoing struggles over who is entitled to share in that abundance and on what terms. We will examine those battles from the end of the French and Indian War (1763) to the present.
Format: We will run the course as a workshop with participants, including the instructor, reporting on primary and secondary sources. I will provide "framing questions" for each source to guide our discussions. You should email responses at least one hour prior to the class meeting time. I will edit your notes and upload them to the course web site.
Requirements: In addition to the weekly notes, you will give an oral report and complete a final project of your own design. For the oral report, plan on having twenty minutes of class time to work with. I will give a ten minute tour of the web site you will be reporting on, usually the class before. As a result, DO NOT plan to spend any time listing the resources on the site. Instead focus upon the following issues:
- Where do these materials fit within the Massachusetts frameworks?
- How do they deepen, complicate, and/or confuse your understanding of the main themes of the course? of American history?
- What, if anything, is teachable?
Plan on leaving about five minutes for questions and discussion.
Since several people will be reporting on any given set of resources, it behooves you to get together and PLAN on how you can avoid overlap and duplication.
The final project may be a detailed set of lesson plans or it may be an historiographical essay on some topic germane to the course. I will be available to discuss your final project with you.
Readings:
Colin G. Calloway, The Scratch of a Pen: 1763 and the Transformation of North America
Anthony F.C. Wallace, The Long Bitter Trail: Andrew Jackson and the Indians
John Higham, Strangers in the Land: Patterns of American Nativism, 1860-1925
Gary Gerstle, American Crucible: Race and Nation in the Twentieth Century
John Lewis, Walking With The Wind: A Memoir of the Movement
+ relevant web resourcesSchedule:
Jan. 23: Introduction + Benjamin Franklin, "Observations Concerning the Increase of Mankind" (1751) — Franklin's essay helped establish the foundations of demography, that is, the study of population, by elaborating the relationship between population growth and the means of subsistence. It also laid the intellectual groundwork, in part, for the notion of American independence, a notion grounded in racialized thinking. And so it offers us a chance both to pull together our look at the peopling of North America and to begin our study of the Revolution. We will wrestle with the following issues:
- What did Franklin understand by race?
- How did it figure into his analysis of slavery? of immigration?
+ Emma Lazarus, "The American Colossus" — we will read and discuss these works in class
Indians and Whites do not exist. These words do not mean real people—flesh and blood, sentient humans like those we meet on the street or in the countryside. Indian and White represent fabled creatures, born as one in the minds of seventeenth- and eighteenth-century European thinkers trying to make sense of the modern experience, particularly the European "discovery" of new continents and their populations. Ever since, Indians and Whites have been entangled with one another in the collective thought of both European and New World peoples, like some artist's image of a mad duo in a dark embrace. To borrow a thought from the Iroquois, Indians and Whites are false faces peering into a mirror, each reflecting the other. — Jean-Jacques Simard, "White Ghosts, Red Shadows: The Reduction of North-American Natives," quoted in Alan Trachtenberg, Shades of Hiawatha: Staging Indians, Making Americans, 1880-1930 (2004), p. 3 Jan. 30: Calloway, The Scratch of a Pen (complete) — the MCAs test in American history covers the period between 1763 and 2001. We will devote the first portion of the class to Calloway's book. With The Scratch of a Pen we have a firm historical foundation for the first of those dates. Calloway is interested in the "transformation of North America," all of it, and he argues that it is necessary to understand American history within this continental frame. Further, one can only understand the continental by understanding how British, French, and Spanish ambitions and rivalries played out in the context of the ambitions and rivalries of the First Peoples who occupied the contested lands of the west. The Scratch of a Pen (2006) has already become required reading for American historians. Submit one hour before class notes that address the following issues:
- How does Calloway explain the significance of the treaty of 1763 that ended the French and Indian War (aka the Seven Years War)? What specific consequences does he emphasize?
- How does he explain the origins of the "First War for Independence"? How does he assess the consequences of the English victory over Pontiac? Of the impunity with which the Paxton Boys massacred Indians in Pennsylvania?
- How does he explain the issues involved in "setting boundaries"?
- What connections does he draw between the treaties of 1763 and 1783?
Feb. 6: Wallace, The Long Bitter Trail (complete) Notes + McClymer, The Dakota Sioux Conflict of 1862 (oral reports)
Wallace's The Long, Bitter Trail focuses upon the removal of the so-called civilized tribes but manages to place that within the context of centuries of contact between European Americans and Native Americans. Submit one hour before class notes that address the following issues:
- The debate over Indian Removal and U.S. policy toward First Peoples
- The debates over the Removal Act and the Supreme Court decisions
- The reasons why removal proved so disastrous for the Indians
- the "long shadow" of removal policy
Feb. 13: Frederick Douglass, Narrative of an American Slave (complete) + McClymer, "What to the Negro is the Fourth of July" NEH prototype web site (oral reports) — postponed to Feb. 27
Douglass' Narrative grew out of the autobiographical speeches he gave for the American Anti-Slavery Society. This experience gave Douglass the opportunity to polish his story over the course of several years. Perhaps as a result, the Narrative features a number of brilliant set pieces — Douglass witnessing the whipping of his Aunt Hester, Mr. Gore's shooting of Demby, the transformation of Sophia Auld, Douglass teaching himself to read and write, the abandoned old age of his grandmother, Douglass' description of "Master Thomas Auld," life on Edward Covey's farm, thoughts of suicide and of rebellion, the fight with Covey, escape. Select two or more of these and submit notes, one hour before class, on the following issues:
- How Douglass tells the story, i.e., how he frames the event, what details he emphasizes, how he explains what happened
- How Douglass uses the story, i.e., how he connects it to the larger argument against slavery
Mar. 12: Alexis De Tocqueville, "The Present and Probably Future Condition of the Three Races that Inhabit the Territory of The United States" from Democracy in America
Introduction to the burning of the Ursuline Convent. We will start with "Burning Down the House," by Nancy Schultz, an excellent brief narrative of the riot and fire + "Burning of the Charlestown Convent," Boston Evening Transcript, 12 August, 1834; "Great Meeting at Faneuil Hall," Boston Evening Transcript, 12 August, 1834; "The Convent," Boston Evening Transcript, 12 August, 1834; "The Outrage," Boston Evening Transcript, 13 August, 1834.
How does Schultz's narrative deepen, complicate, and/or confuse your understanding of what happened and why? Pick two or three specific passages from the news accounts and discuss how Schultz's essay does or does not help you make sense of the riot. Submit your notes one hour before class.
+ Six hours in a convent: or the stolen nuns: tale of Charlestown in 1834 by Charles W. Frothingham. Frothingham was a well-known family name in Charlestown. William and Anne Frothingham arrived in Charlestown in 1630, possibly aboard the Mayflowner. Charles W. was not a descendant.
How does Six Hours in a Convent deepen, complicate, and/or confuse our understanding of anti-Catholicism? Choose specific passages in the story to illustrate your comments. Submit your notes one hour before class. (instructor oral report)
Mar. 19: McClymer, "Emancipation and Freedom" + in-class tours of Eric Foner and Oliva Mahoney, A House Divided: America in the Age of Lincoln and Eric Foner and Olivia Mahoney, America's Reconstruction: People and Politics After the Civil War
One hour before class submit notes discussing the following issues raised in "Emancipation and Freedom".
- The meeting between the Savannah black clergy and General Sherman and Secrretary Stanton signaled the hope for change the ending of the war brought. The letter to General Howard, head of the Freedman's Bureau, from several black soldiers signaled the persistence of racism even among those tasked with helping the freed slaves. What would you want your students to take from these two documents?
- Use the first-hand accounts and other materials on the McClymer site to assess Frederick Douglass' analysis.
- Was the "former slave [left] completely in the power of the old master"? If so, how did this happen?
- What "solid foundation" might have enabled the freed men and women and the "honorable" statesmen who wished to help them to achieve the rights promised them in the fourteenth and fifteenth amendments?
Mar. 26 : Higham, Strangers in the Land, chapters 1-6 + Chinese Exclusion — Notes
Apr. 2: Higham, Strangers in the Land, chapters 7-11 + Epilogue + Eugenics in the Culture Wars of the 1920s: Some Approaches to Studying a Neglected Topic (oral reports); submit notes, one hour before class, on the following:
- Higham's treatment of "the loss of confidence" in Chapter Seven rests upon "changes in the pattern of immigration; of ideas, inherited from earlier periods, that had little to do with the progressive spirit; and of certain alterations that occured in that spirit itself?" (P. 159) What does Higham appear to mean by the progressive "spirit"?
- What difference might it have made to his overall analysis had Higham paid serious attention to the waves of anti-Asian sentiment that culminated first in the Gentlemen's Agreement and then in the Asiatic Barred Zone in the restriction law of 1917?
- What is Higham's evidence for the assertion (p. 236-237) that there were two impulses (love and fear) running through the Americanization movement?
- How does Higham seek to explain the failure of "confidence" to revive in the "tribal twenties"? Given the key role "confidence" plays in his overall analysis, i.e., nativism spikes during downturns in national confidence, and that he links confidence to economic well-being and political stability, he would seemingly have predicted a lessening of nativist passions in the 1920s. One way of operationalizing this question is to take a long look at his analysis of the revival of the KKK.
Apr. 9: Gerstle, American Crucible, Introduction + Chapters 1-4; submit notes, one hour before class, on the following:
- What distinction(s) does Gerstle draw between "racial" and "civic" nationalism?
- Gerstle treats the increase in anti-Semitism in the lead-up to immigration restriction in terms of "racial" nationalism (see pp. 100 and following). He deals with the fear of Italian radicals in the same section, "Keeping Pure the Blood of America." This has the effect of making anti-Semitism a by-product of racializing nationalism and of making anti-Catholicism disappear. Suppose you were to think about racialized nationalism as a handy vehicle for expressing in up-to-date terms very old hatreds (anti-Semitism, anti-Catholicism) and old fears (anti-radicalism). How might this allow you to challenge Gerstle's analysis?
- African Americans, Gerstle argues on pp. 121 and following, were the "invisible racial other" in the immigration debate. Given the vicious race riots, in which white mobs attacked black neighborhoods in Washington, D.C., Chicago, Tulsa, and elsewhere, how can African Americans have been an invisible racial other in the restriction debate? What does Gerstle mean by the term?
Some musical variations on the theme of the Melting Pot: Blue Mink (1969), Schoolhouse Rock, "The Great American Melting Pot"
Apr. 16: Gerstle, American Crucible, Chapters 5-8 + Epilogue + "The Americanization of Irving Berlin" + Duke Ellington, "Black and Tan Fantasy" song and film available on YouTube™ — Part One, Part Two, Part Three (oral reports); submit notes, one hour before class, on the following:
- Gerstle argues that both the racial and civic nationalist traditions emerged from WWII "fortified." (P. 237) On what does he base this conclusion?
- How did the second Red Scare strenghten civic nationalism, according to Gerstle, when the first had the opposite effect?
- How does Gerstle see the relationship between civic nationalism and the Civil Rights movement?
- Why, according to Gerstle, did the Vietnam War and the accompanying cultural ferment put an end to the "Rooseveltian" nation?
Apr. 30: McClymer, "Passing From Light Into Dark" + scenes from "The Jazz Singer" and Betty Boop, "Minnie, the Moucher" AND McClymer, "The KKK in the 1920s " + scenes from "The Birth of a Nation" — we will divvy up these two sets of materials
May 7: Lewis, Walking With The Wind (complete) + evaluations — in thinking about the Lewis autobiography, here are some questions you may want to keep in mind:
- at some juncture, without ever abandoning his Christian beliefs, Lewis seeks to align his actions with what he calls "the spirit of history"; what does he mean by this?
- how do you assess Lewis' claim (p. 281) that "the Mississippi Summer Project . . . led to the liberating of America, the opening up of our society"?
- how do you assess Lewis' claim (p. 291) that the decision of the Democratic Party not to seat the delegates of the Mississippi Freedom Democratic Party "was the turning point of the civil rights movement" and that it led to "that crisis of confidence, the spirit of cynicism and suspicion and mistrust that infects the attitude of many Americans toward their government . . . ."?
May 14: Projects due
Notices
1) Educators
Fellowship Date: 2008-03-05
Date Submitted: 2007-12-17
The Massachusetts Historical Society (MHS) is offering fellowships to public and/or parochial/independent schoolteachers and library media specialists during the summer of 2008. The fellowships carry a stipend of $4,000 for four weeks of on-site research at the MHS. Applications are welcome from any K-12 teacher who has a serious interest in using the collections at the MHS to prepare primary-source-based curricula in the fields of American history, language arts, or science.
Kathleen Barker
Massachusetts Historical Society
1154 Boylston Street
Boston, MA 02215
Email: education@masshist.org
Visit the website at http://www.masshist.org/fellowships/adams.cfm